Teaching
Organisation

The New School is a test of organisational possibility as much as an experiment in pedagogy. We subscribe to the principle that the fostering of a critical understanding of ideas, artefacts and events through education is a public right, and that the function of an educational institution is to teach students.
This is why we have stripped-down the bloated and decorative ‘university experience,’ which is used to justify huge fees and turn students into customers. We believe that students are best placed to organise their own extra-curricular activities.
We also have no aspiration to simulate the mystique of the business world and incorporate its wasteful practices. Neither are we encumbered by the burdens of the conventional over-regulated educational institution: namely, self-referential administration, rank, tenure, appraisal, endowment, development office or grading systems.
The New School has no president nor CEO, and no energy is wasted in data churning, metrics and surveillance. Responsibility for educational policy sits wholly with the teachers and the students.
Teaching Ensemble
The New School’s teachers contribute to an open-ended Ensemble rather than belonging to an exclusive faculty, wherein free-wheeling encounters, long-term collaborations and gracious departures might be valued equally. Our gathering extends to more than one hundred teachers attached to universities across the country and the world. All of us are otherwise active in the world as parents, children, carers, grandparents, knitters, gardeners and petitioners; and ever wary of what Edward Said identified as the dangers of professionalism.
We aim to explore how a group of people in their work might recover a condition of trust, conviviality and mutual aid, both among and between teachers and students, without falling into the retrograde traps of the institution. In our decision-making we seek to learn from and emulate the improvisational risk, tactical acuity and collaborative grace that characterises the jazz quintet, the dance troupe, the letter-cutter’s workshop and the Occupy movement.
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The New School of the Anthropocene is an environment that encourages and celebrates freedom of thought and expression; freedom from discrimination; and the fostering of companionship, mutual aid and trust. These values are enshrined within our core principle of care for others. It is therefore vital that our behaviour towards one another remains ethical, courteous and considerate.
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The following code defines NSotA's community standards. It sets out our expectations around how we should and should not behave towards each other. It is not exhaustive but models both the expectation of positive behaviour and the inappropriate forms that may lead to a scholar or Ensemble member being asked to leave the New School. Understanding this can help each of us appreciate the impact of the way we behave.
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We are each individually responsible for our own actions and for recognising the impact of our behaviour on others. This is an ethical duty of care which can, in certain cases, extend beyond NSotA’s boundaries. This includes the nature of course work, which is often of a sensitive nature and can have a demonstrable impact on individuals and communities, both human and earth others.
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We should always strive to:
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Foster a trusting environment that enables honest and supportive working and studying conditions;
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Recognise that our actions can impact others and show courtesy and consideration in our interactions with others, even if we disagree with their views;
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Discuss views that others may find disagreeable or distasteful in a constructive and lawful way;
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Treat each other fairly and without bias;
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Recognise and acknowledge the contribution of others to our work;
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Honour the need for confidentiality when the nature of our work requires it;
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Maintain respectful and appropriate relationships with everyone associated with the New School;
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Promote a culture of safety where people can speak about inappropriate behaviour;
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Identify inappropriate behaviour and then intervening, speaking out and helping where we feel able.
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In order to maintain a culture of courtesy and trust, we must never bully, harass, discriminate, victimise or commit sexual misconduct, by avoiding such behaviour as:
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Talking down to, belittling, gratuitously interrupting or preventing others from speaking;
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Directing inappropriate language, such as swearing, towards others or making degrading comments about individuals or groups of individuals;
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Making derogatory remarks about a colleague’s performance in public, whether directly (such as in a meeting) or indirectly (such as by copying people into an email or social media post);
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Humiliating others by shouting at them, either publicly or privately;
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Maliciously ignoring individuals or groups of individuals, or inhibiting the ability of others to perform their roles by withholding information or excluding them from necessary meetings and discussion;
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Imposing overbearing and intimidating levels of supervision or management;
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Undermining the reputation of others through slander, malicious rumour or false allegation, or by breaching confidential conversations;
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Advocating unethical practices or positions that might bring the New School and/or its community into disrepute;
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Making jokes, remarks or gestures relating to race, sex, sexual orientation, gender reassignment, disability or age that are degrading or discriminatory even if this is independent of our intentions;
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Mocking, mimicking or belittling a colleague, student or visitor because we perceive them as different to us, or using this difference as a reason to treat them unfairly;
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Behaving in a controlling or coercive way, such as placing excessive pressure on others to subscribe to a particular political or religious belief;
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Circulating or displaying any type of communication on any form of media that would otherwise constitute a form of inappropriate behaviour contrary to this policy;
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Making unwelcome and unpermitted sexual advances, suggestive behaviour or touching someone against their will or without their consent, even if it is perceived as harmless by the individual behaving this way;
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Retaliating to allegations of inappropriate behaviour, including threatening those who have made the allegations, providing unfair or misleading references, or blocking access to opportunities.
Community Standards
Several of our participants have been involved in the Learning Together programme which has brought together University of Cambridge teachers, students and prisoners in workshops to explore democratic ways of working. The New School also draws upon the feminist orientation of the Cambridge Tactics and Praxis seminar series, which strives to reinstate the creativity, pleasure, exploration, discovery and curiosity in higher education; to respond to political and environmental crisis in the midst of relentless pressures; and to determine the possibilities for collectivity: a means of standing with, and working for, those who have less in the face of institutionally-entrenched forms of privilege.
These collaborative lessons have been built into the intellectual adventure, local independence and personal responsibility within the New School’s teaching pattern. Our aim is to prepare students to make radical interventions and find urgent solutions to social and ecological crisis as a civic responsibility.
The particular threat to the intellectual today, whether in the West or the non-Western world, is not the academy, nor the suburbs, nor the appalling commercialism of journalism and publishing houses. Rather the danger comes from an attitude that I shall be calling professionalism; that is, thinking of your work as an intellectual as something you do for a living, between the hours of nine and five with one eye on the clock, and another cocked at what is considered to be proper, professional behaviour - not rocking the boat, not straying outside the accepted paradigms or limits, making yourself marketable and above all presentable, hence uncontroversial and unpolitical and “objective.”’
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Edward Said, Reith Lectures (1993)
